Sunday, February 6, 2011

FORGIVENESS

But if I never outgrow the incidences of offense, one thing community needs is forgiveness. In fact, forgiveness is probably a better measure of how I am doing at creating community. I can definitely create community, offend people, and not practice forgiveness thereby destroying community. Forgiveness is an integral part. Here’s a story; it’s not a true story, but a fictional one based on a Biblical fictional story. Confusing, I know.


The Unrepentant Son

by Peter Rollins

There was once an elderly man who had raised two sons and had worked diligently his whole life. Now, the younger of the two sons was impetuous by nature and said to his father, “I do not want to wait for my inheritance. Give me my share now.”

His father reluctantly complied. A few days later, the younger son packed his bags and departed from the home. For the next few years, he squandered the money that he had been given, leading a life of worldly pleasure. However, his money soon ran out, and the young son found himself without friends, food, or shelter. He eventually found a job feeding pigs and was so poor that he had to supplement his diet with the scraps used to feed the animals.

This was no life for the young man, so he thought to himself, I have had a good time in the last few years, but perhaps I should now return to my father’s home. For there it is warm, and while he will be angry, he may take pity on me and let me work as a hired hand. And so he began the return journey.

But, while he was still a long way off, his father saw him. Overcome with joy, he ran to his lost son and embraced him. The father then said to his servants, “Bring the best robe that I own, and put it on him, and put a ring on his hand, and shoes on his feet. Bring the fattened calf and kill it, and let us eat and celebrate. For my son was dead, and is alive again; he was lost, but now has been found.” That evening there was a great celebration.

Later that night, after the party, while he was alone, the younger son wept with sorrow and repented for the life he had led.




This story (from Orthodox Heretic) is a great example of what true forgiveness is. It’s so rare, today, in my experience, that I must usually qualify it and describe it as unconditional forgiveness.

Most of our forgiveness today is conditional. Whether talking of personal debt forgiveness or national debt forgiveness, political pardons or business forgiveness, interpersonal forgiveness or church forgiveness, all of our examples are conditional. They are based on the person, group, organization, or country doing something or meeting certain standards that then allow forgiveness to be bestowed or given. So what we see is forgiveness following repentance or forgiveness on the condition of repentance.

But did Jesus (I always go back to him) have a more radical message? What if he did? What if he practiced and preached an unconditional forgiveness which was unheard of in his day? I think so. Forgiveness was common and church leaders often pardoned people, but Jesus forgave people before any condition was met. He hung out with prostitutes, tax collectors, and drunks as opposed to ex-drunkards and ex-prostitutes.

This story is very close to the original. A few items are excluded and a few features changed to more clearly elucidate the message of forgiveness. Here it’s possible to see that true forgiveness (unconditional forgiveness) houses within it the power to evoke repentance. It contains the power to bring about the condition pre-required for conditional forgiveness. What if this is true? What if repentance isn’t the necessary condition for forgiveness but the natural and freely-given response to unconditional forgiveness?

In the story, the son goes home not because he’s repentant but because it’s warm and he may be able to get some work. Yet, the father has no concern for whether his son is repentant or not, not at all. His only concern is that his son is back, having no idea what his son is thinking, and no thought of whether or not his son is penitent or contrite. It’s just unconditional love. And yet it is the unconditional forgiveness born of this unconditional love that leads the son to repentance.

I received some thoughts and criticism from the last update in which I was told that there are a huge group of people (some label them liberal Christians, hippie Christians, emergent Christians, etc.) who lean too much to the side of grace (or love) and not enough to the side of truth. As a counselor, my job was to speak the truth in love, but even that truth could never be given until a deep strong relationship had first been established. And that took time. In my life experience, usually the word “truth” is used to mean “telling a person that she is wrong or doing something wrong.” And in my life experience, this usually does not work. When I’ve seen it work, usually the effects are superficial and fleeting. The only thing I’ve seen work or turn a heart is unconditional love and acceptance, not the manipulative kind that gives it as a trade to get something back, but the unconditional kind that loves and accepts because that is the best way to live and because love is what we do. Being a person who has grown up rule-bound and morally affluent (ha!), it’s hard to say this but it’s quite true. I see this every day, even now as I write. There are people in my life who want other people in my life to change but are unable to create this change through nagging, criticizing, or even truth-telling. I don’t mind truth-telling at all (I love the truth), but the biggest truth is love and love is the foundation for anything. Isn’t that the amazingly transformative power we see at work with Jesus and the Zacchaeus, a rich and wealthy tax collector who had few if any friends. Jesus befriended Zacchaeus and invited himself to Zacchaeus’s house. There was not one word of condemnation or criticism or “truth-telling.” There was truth but it was in the form of love and presence. Zacchaeus immediately gave half of all he possessed to the poor and decided to pay back any victim four times what he cheated them. That’s the power of unconditional forgiveness.

FORGIVENESS & RECONCILIATION



Donald Miller once described forgiveness in a book (Father Fiction) as not holding another person accountability for the burden you carry. I liked that description. It doesn’t mean you won’t carry a weight or that your situation has not changed due to what happened, but it means you don’t hold someone accountable for it. Here’s another story.


The Empty Exchange
by Peter Rollins

Samuel and Luka had been lifelong friends. Their relationship stretched back to when they were both children and continued through adolescence into their adult years. But their friendship really deepened when, during the war, they fought side by side in the trenches.

Yet, when they returned from the war, they both fell in love with the same woman. Although she finally married Luka, Samuel continued to harbor his own deep feelings for her.

As time went on, Samuel’s parents were tragically killed, and he inherited his family’s estate. Although now a wealthy man, he found it hard to accept the death of his parents and sought emotional support from the one woman he had always loved.

Amidst the intensity of the circumstances, a brief affair ensued between Samuel and Luka’s wife. Unable to live with the secrecy of their actions, Samuel ended the affair and confessed all. Luka, devastated by the news, looked Samuel in the eyes and said, “Before God and all the heavenly hosts, I sweat to you now that I will never accept your apology.”

These words haunted Samuel for many years, for he felt awful about what he had done and yearned to be reconciled once more with his friend. Yet he understood the pain and heartache he had caused and knew that his friend was a man of his word. Samuel knew that his friend would remain true to his vow and would never accept Samuel’s offer of repentance, even if Luka now wanted to.

Yet after years of wrestling, he decided that it did not matter whether his apology was accepted or not. What mattered was that he approach his friend and express his sorrow. So, early one evening Samuel gathered his courage and went to Luka’s house. Upon seeing Luka, Samuel fell to the ground and cried out, “Old friend, I know that you cannot accept my apology because you made a solemn oath all those years ago. But I must tell you that there has not been a day when I have not been brought low by my actions. I have never been able to free myself from this pain, and I am truly sorry for what I did.”

Luka smiled with compassion, for over the years he had come to understand that those had been dark days for everyone, and that Samuel had been suffering from great depression. So he addressed his repentant friend saying, “I made a vow never to accept your apology, and I intend to keep my word. But seeing you like this makes such an apology superfluous. Indeed, if I were to accept your apology, then this would mean that I considered you to have intentionally hurt me--something that I know is not the case. So I reject your apology as unnecessary and thus keep my vow intact, not because I wish to continue our estrangement, but so that we can truly be reconciled as brothers once more.”

After this Samuel and Luka were reunited and went on to grow old together as friends and companions once more.




This story looks at reconciliation instead of forgiveness. Whereas forgiveness was a prerequisite for repentance in “The Unrepentant Son,” here, reconciliation involves the offering of repentance as a prerequisite. In other words, Luka needed to hear the apology to know that Samuel was sorry, but Luka’s rejection of the apology meant that he understood what Samuel was going through and the circumstances surrounding the actions. In rejecting the offered gift, their friendship is restored.

Now, I’ve experienced this personally. I have a friend who felt I treated her badly. I don’t actually agree that I did anything wrong, but I was truly sorry for my offenses and had I known the actions which I deemed harmless would offend I would never have done them. I was truly penitent. What did she do? She accepted my apology in full recognition that I was a bad person. She will still bring it up today though she has accepted my apology.

Contrastingly, when someone apologies for something that I completely understand and with whom I empathize I say “No apology needed,” or “Please, it’s fine,” or “You don’t need to apologize,” or “Really, it’s ok,” or “I’m the one who should apologize to you,” or many times “I didn’t even realize I was supposed to be mad or upset. Forget it, man.” I actually find myself rejecting the apology and our communion restored.

Forgiveness is hard. Reconciliation is harder.


Starting in 2003, the government of Rwanda released tens of thousands of genocide perpetrators who confessed to what they did. There was overcrowding of prisons and a backup of court cases, so this definitely was a factor in the decision to do this, but can you imagine a government doing such a massive release of prisoners? And prisoners of genocide? Yet they did. And these perpetrators went back to their home towns. . .

This one act created an intense situation in which forgiveness was forced on the table as an option between perpetrators and families of victims. Laura Waters Hinson, a DC filmmaker, produced a film while a graduate student. It’s called “As We Forgive.” In 2008, she won the Gold Prize in the Student Academy Awards for Best Documentary for “As We Forgive.” It chronicles the life of two women who are on two different journeys of reconciliation in the aftermath of the genocide.

Laura is a beautiful woman who was able to find stories of beauty in Africa, for which I’m grateful. Through the film and her own story, she’s taught me about forgiveness and reconciliation. Check out her clip. Listen to the entire clip especially the end when forgiveness becomes personal for her.
As We Forgive Interview

BED BUGS

We had an outbreak of bed bugs in my government building. So my entire department/agency received an email about bed bugs and bed bug etiquette (don’t ask me what this is). Apparently, the bed bugs were tracked down to two cubicles on a particular floor. It wasn‘t my floor, thank goodness, but I was freaked out because the email explained that bed bugs can travel up and down floors. I started screaming in my cubicle and scratching immediately. The email told us that though they located the source, it was important for us all to know that it doesn’t matter if they eradicate the source in the building because they could be coming from somewhere. It went on to explain that the people who brought the bedbugs into their cubicle have a responsibility to eradicate it at their residence; if they don’t, they could always bring it back and the problem starts again.

Poor people. The story got out among all the different government agencies and departments. Then it showed up on National Public Radio and all my friends heard about it. My agency sent an email telling the brief history of bed bugs, how they grow and breed, and how they are killed. It freaked me out. I mean, did you know bed bugs can live up to a year without feeding? Yes! Not only that, but some people have no reaction to their blood-sucking while others get marks!! I mean I felt itchy just reading these emails about it. And the jokes! The poor people whose cubicle in which they were found! I kept wondering about everyone joking about them. What if the person was single and was dating a new boy. Why does she have to be a woman? Fine. What if the person was single and was dating a new woman? That poor guy. Would she even want to date him anymore? Would she want to touch him? If I were him, I would tell her I just have a rare skin disease but the new clinical trial I was in looks promising (though rare side effects can include heart failure, blindness, and sometimes death). Or I would tell her it goes away after I get special chemicals and steam cleaners after submitting my body to science.

Then there is the thing called scabies which I think is just gross because it sounds like a combination between scabs and rabies. And that’s the worse combination you can get. Apparently with scabies, as you scratch the bug that is scabbing rabies on your arm, they climb into your fingernails and then you spread it around to other places.

No joke. I was having lunch with a woman who had latched on to me for the day (her words). And we were talking about dating boys. She mentioned that she had scabies in her place and had to tell a visiting ex-boyfriend to watch out. After I finished wiping some of my drink that came out of my mouth, I suppressed the urge to quietly slip away without her noticing because she was looking right at me and she would probably notice. Then, later she says, “I think you and I should date.” No joke. She said that. But for some reason I couldn’t hear those words. She was saying “I think you and I should date,” and I kept hearing “I think you shouldn’t shake my hand.” I just nodded my head agreeing that we shouldn’t shake hands.

LIVING A BETTER STORY

That last homework assignment was a tough, but good one. It’s always scary to hear what story you seem to be playing for those around you or observers. My next assignment is to ask you what you want?

What do you believe you want in life? What are your goals? Are you a list maker or do you not have goals? If you do know what you want in life, is there anyway I can help you achieve some of that? If so, invite me in to partner with you in your story. What do you want in life?

Out of the six of you on this list, looking forward to hearing some of your responses. :-)


I’m currently reading “A Million Miles in a Thousand Years” and like Rob Bell’s review reflected, this book is reading me more than I am reading it. It’s a bit haunting in a way that inspires you to reflect and examine your life. Am I living a good story? Am I living the best story possible?

I was thinking about this recently as I was sharing with my reading group a lot of recent failures. I sure do a lot of things -- I mean a lot of things that do not work out. Some of them were huge parts of my life. Some of them are huge projects that fail. The interesting thing about it all is that it’s not the achievement of a great goal that makes it a good story; it’s the attempt to reach it that makes a good story.

Did you see that movie “Friday Night Lights?” It follows the story of a football team through their season and all the setbacks and problems as they rise and make it all the way to the state championship game. In the final scenes, though a well-fought match, they lost. And some people might viscerally find that anticlimactic, but most people still felt it a great movie. The interesting part about the loss at the end of the movie is that this is a true story of a team who actually won the state championship the very next year. The filmmaker was asked why he didn’t make a film chronicling the winning season. He said, at first he wanted to do just that. But when he looked at that season, he realized there was no good story there. The previous season when they lost the championship had an amazing story even in the loss.

I’m always reminded of that. It’s not the achieving of the goal, but it’s all the things you do, how you change your life, the discipline and desire and inspiration and encouragement used as you reach for your goal. And no matter if you’ve reached it or not, you lived a better story trying to reach. You’ve lived a better story trying.

IT’S NOT ABOUT YOU

There’s a group of four guys trying to live a better story. . . sometimes. They make me laugh. I’ve only seen two episodes, but they’re funny. These four young men decided they would make a list of everything that they ever wanted to do -- whether asinine or inspirational -- and write it down. Then they set out to do every single item on their list. They filmed their journey and story as they did it. MTV heard about them and turned their story into an MTV TV series. It’s called “The Buried Life.” Have you heard of it?

What I love about this group of guys is that each episode, as they try to achieve an item on the list, they also make sure to ask people along the way “What do you want to do before you die?“ And they make sure to help one person they meet achieve one of her goals. So you follow this group of guys having a good time, doing silly stuff, and shooting for their goal while, at the same time, using their resources and energy to help someone achieve his goal. I love this part of the TV show.


The other great part about the show is that they don’t always achieve every item on their list. Sometimes it doesn’t happen. These four gentlemen also taught me that it’s not whether you achieve the goal, but it’s the fact that you tried that matters. One episode I watched showed them trying to play basketball with the President of the United States of America. If you have time, watch them on MTV or on you tube.
I would put a link here, but I’ll let the people who really want to watch them, find them. Ok, I changed my mind. Here’s a link to a trailer, but you’ll have to find an entire episode to watch on one of those episode internet stations.

“The Buried Life” Trailer


There are few more people who are doing work that reminds me of the toilet sprouting flowers in the communal yard, people who have taken it on themselves to be the change they seek, to be the answer to the problem they see.

I work in international development and there are tons of problems with giving money from one government to another (Official Development Assistance - ODA). And it has never been conclusively proven that the 60 years of international aid has been transformative (some countries have transformed but many believe this was not due to aid but other reasons). Given this, I’m always encouraged by people who are not discouraged but engage in work that is actually effective, efficacious, and effectual, though, it’s on a small scale, in one community, or in one life. Will you do me a favor? Will you read this article that illuminates what I’m saying through real examples. Here are people that inspire me, not because they’re superhuman but because they’re human. The author of this article calls it Do-It-Yourself Foreign Aid. I like these people and what they have done. If you don’t have a free NYTimes e-account, get one so you can access it.

The NY Times article

There are examples of such life-giving and creative work all around the world. Here are a few of the people and groups of whom I’ve been learning, studying, and supporting. One of my favorites is the teacher who writes birthday cards.

Gift Card Giver

StoryCorps - Connecting people to share powerful and life-changing stories

Nuru International - Ending extreme poverty

Benched - Building a bench at a busy Atlanta Bus Stop

The Redemption of General Butt Naked - Story of a warlord turned Christian preacher and the question of Justice

A teacher making people feel special one letter at a time

Love 146 - Child Sex Slavery (Scroll down to see the video)

Story - Find your passion and shout it from the rooftops

Tell Your Story - Texas A&M Leadership Forum

Invisible Children -
Invisible Children Video
Another Invisible Children Video

Charity Water Video URL

AFRICA

(from The Secret History of the American Empire)
Continuing our study of Western involvement in different continents through economic hitmen and jackals, we arrive in Africa. Perkins calls Africa the least understood continent, and the phrase has merit. The problems plaguing Africa sometimes overshadow the rays of hope that do exist there today. Though this hope is not my topic today, rest assured that there is hope and there are rays.

The problems facing many of the countries of Africa (many of them being part of the “Bottom Billion” coined by Paul Collier) date back to the times of colonialism but need not still be here with us. There have been other forces derelict that could have crafted a new route for some of the countries in spite of the colonial pasts but instead we’ve had new forces that have helped to sustain a path (for some, not all African countries) of stagnancy or plummeting health conditions, conflict conditions, and poverty. One of those forces deals with this concept of corporatocracy and effect of western businesses and business-supporting governments in the affairs of African countries.

The US had a role in the assassination of Lumumba in the DRC and supported malevolent dictators or leaders like Jonas Savimbi in Angola, Mobutu Sese Seko in the DRC, Laurent Kabila in the DRC, General Sani Abacha in Nigeria, Olesegun Obasanjo in Nigeria, Samuel Doe in Liberia, etc.

Sometimes forces for good unintentionally cause bad. In Uganda, peace talks began in 2006 (Joseph Kony is still free and roaming around) but one contribution to the late start of such talks is the presence of NGOs that provide wells, educational facilities, and food relief. Western governments and the Ugandan government shrank their responsibility for ending the fighting because of the gap being filled by NGOs. In other words, sometimes NGO work allows Western governments to show that the Western governments are doing something in a certain situation, when what we really need is for these Western governments to systematically address the root causes of the situation. So NGO work can substitute for diplomatic or political engagement (I’m not suggesting that elections solve anything; elections themselves do not represent democracy and many leaders have been forced to have elections to show they embrace democracy but can easily ensure the results that keep themselves in power).

Sadly a lot of Western business benefits monetarily from instability in Africa -- arms sales; exploitation of mineral resources, cheap labor, and agricultural products. In a stable, peaceful truly democratic (meaning there are checks and balances and accountability not just elections) DRC, it would be much harder to exploit mineral resources. We make money from natural disasters and man-made disasters such as war.

I remember when a large company named Shell had trouble with a Nigerian environmental activist. Because the government (oligarchy or plutocracy) colluded unofficially or official with Shell and mixed with corruption benefited an elite few, it was advantageous that Ken Saro-Wiwa stop organizing protests against Shell. He was arrested and tried by the government of General Abacha (a pro-western company dictator), and in November of 1995, he was executed by hanging along with 8 other environmentalists. I retrospectively remember this especially because Mandela considered it one of the dark spots in his time as president since he fought for the release of Saro-Wiwa.

During the Cold War, Africa became a battleground between what was labeled the communist threat and the capitalist threat depending on your perspective. When Lisbon decided to free her colonies, Washington went into heated internal debate about how to respond. The closure of the Suez Canal and the new supertankers made the case for a location or base to protect shipping lanes from Middle Eastern ports through the Red Sea, Persian Gulf, and Arabian Sea, into the Indian Ocean, around the Cape of Good Hope and up the west coast of Africa off into the Atlantic. A decision was made to put this fortress on Aldabra Island, off the east coast of Africa. This would add to Simon’s Town, a South African naval base that the US used to refit nuclear submarines before going back out to patrol.

The government planners discovered that Aldabra was a breeding ground for a rare species of giant tortoises and not wanting to face the backlash or bad publicity from ecologically-minded groups, they changed their choice to Diego Garcia, a large British territory and island in the Chagos chain, part of Mauritius. There was only one problem: people inhabited the island--1800 descendants of African slaves.

According to Perkins, EHMs and US and British intelligence agents, brokered a deal in 1970 where London secretly forced the inhabitants off the island. It was done secretly to maintain the pretense that the island was uninhabited. Many were sent to nearby Seychelles. Then England sold an uninhabited Diego Garcia to the US and received an $11 million subsidy on Polaris submarine technology. If you want to how much each life was valued at, do the math.

The Pentagon built the military base which housed B-52s and Stealth bombers it played a key role for the US, though relatively unknown. But a problem arose when James Mancham was elected the Seychelles’ first president after independence was declared on June 29, 1976. Mancham communicated with the US through South Africa and made it known that he supported the Diego Garcia deal. He offered to quietly take in the displaced Garcians and he enjoyed benefits from it according to Perkins. This doesn’t seem like a problem until you consider the Seychelles citizens.

They had a huge sense of national pride after independence and had a backlash against Mancham, the deference paid to the US and UK, and the policies causing Garcians to come to the Seychelles (especially since the influx of people created competition for their jobs). While Mancham was visiting London in 1977, Prime Minister France-Albert Rene led a bloodless coup and overthrew the president. Rene said he would give a greater share of the country’s wealth to the country’s poor and opposed the US military base saying the Garcians should be allowed to return back to their homeland. According to Perkins, EHMs were working this situation, but were pulled off the case in 1981 and jackals were called in.

The plan was for forty top jackals to assemble in Swaziland, fly to Victoria (capital city of Mahe), and meet up with an advance team (including a few women hired to get information out higher-ups). There were local cops ready to help and the only opposition would come from several hundred Tanzanian soldiers (Tanzoons) brought in by Rene near the airport. They were to creep into the barracks of the Tanzoons and shoot them in the night which would signal the uprising as they took the radio stations and the presidential palace.


However, the plan failed. Though the weapons were stored on the island, for some reason the plans changed at the last minute calling for some weapons to be brought with them. One jackal had an assault rifle that was poorly wrapped and was caught at the airport. A gun battle followed. The jackals captured more weapons and ammo from troops they ambushed on their way to the barracks. Other jackals tried to attack the Tanzoon barracks but failed. The fighting went on through the night. An Air India jetliner requested permission to land wondering why the lights were out. One of the jackals turned on the lights and granted permission to land. The jackals and Seychelles authorities talked on the phone and agreed to a cease-fire if the jackals would board the plane and leave the island. Some decided to stay behind but the remainder decided to take the plane to Durban, South Africa. At this point there was one dead, seven missing, captured or taken prisoner including one of the women accomplices.

The Seychelles government arrested the seven, eventually dropped the charges against the woman, sentenced four of the men to death and the other two to 10-20 year prison terms. After negotiations with Pretoria, South Africa eventually paid $3 million for the release of the 6. In the subsequent media coverage, the US and UK managed to avoid notoriety while South Africa took much of the blame. After that President Rene became more moderate and tempered his policies towards Diego Garcia.

The list of stories goes on and on. From agricultural subsidies that adversely affect the global poor (corn, cotton, etc.) to Western government agencies working with a company like Monsanto to rewrite Malian legislation to allow the introduction, sale, and patenting rights of Genetically Modified Organisms (GMO) crops. Sometimes the way such aid and development is structured, it causes farming communities in developing countries in Africa to become dependent on fertilizers, pesticides, newer plows, herbicides, and GMO seeds. Sometimes this is purchased on credit which sends some farmers in deeper debt (I don’t have statistics to give you percentages).

The strongest picture in my head of corporate interests in Africa deals with the very instrument on which I’m typing -- laptops. Laptops and cell phones. They both have tantalum, also known as coltan. And the Democratic Republic of Congo has it in abundance along with gold, diamonds, and copper. Remember that DRC has been embroiled in conflict for the past 15. After it’s independence from Belgium in 1960, Prime Minister Lumumba was assassinated by Belgian and U.S. backed opponents due to ties to the Soviet Union, according to TIME magazine’s 2006 cover story as reported by Perkins. General Mobutu Sese Seko took over after Lumumba. Mobutu’s rule was corrupt, though he was a “favored” by the US. But his rule disturbed the DRC’s neighbors and in 1996 and 1997 Uganda and Rwanda invaded and overthrew Mobutu installing Laurent Kabila as the new president. But even with Kabila the socioeconomic state deteriorated and Uganda and Rwanda invaded again in 1998 along with six other countries sparking Africa’s first World War.

Now when wars occur and countries invade the DRC, militias from Uganda and Rwanda earn millions--no--billions of dollars from the sale of tantalum that they collect and smuggle across the border. This is the same tantalum whose shortage caused a shortage of Sony Play Stations 2’s during the 2000 Christmas season. Now if you read the section “It’s Not About You” above, you know there is a Do-It-Yourself foreign aid woman who has been working to change the situation of tantalum which fuels wars in places in Africa. More still needs to be done. But this bright young woman (read the article) shows that there is hope and change does come.

Billions are made selling arms to both sides in conflicts. War enables corporations to sidestep tariffs, taxes, and human rights-based and environmental regulations. Again, corporations due profit when there is conflict.

I leave you with the words of U.S. Congresswoman Cynthia McKinney (D-Georgia) during a hearing she chaired April 16, 2001.



“Much of what you will hear today has not been widely reported in the public media. Powerful forces have fought to suppress these stories from entering the public domain.

“The investigations into the activities of Western governments and Western businessmen in post-colonial Africa provide clear evidence of the West’s long-standing propensity for cruelty, avarice, and treachery. The misconduct of Western nations in Africa is not due to momentary lapses, individual defects, or errors of common human frailty. Instead, they form part of a long-term policy designed to access and plunder Africa’s wealth at the expense of its people.

“. . .at the heart of Africa’s suffering is the West’s, and most notably the United States’, desire to access Africa’s diamonds, oil, natural gas, and other precious resources. . .the West, and most notably the United States, has set in motion a policy of oppression, destabilization and tempered, not by moral principle, but by a ruthless desire to enrich itself on Africa’s fabulous wealth. . . Western countries have incited rebellion against stable African governments. . . Have even actively participated in the assassination of duly elected and legitimate African Heads of State and replaced them with corrupted and malleable officials.”

ART & BOOKS

Ernest Cole

Ernest Cole was the son of a washerwoman and tailor. He quit school at age 16 in 1957 in South Africa. He pretended to be an orphan and was able to convince authorities to reclassify him as colored or mixed-race, no doubt helped by his fluency in Afrikaans. This mobility (as a colored person in South Africa compared to a black South African) aided his interest and work in photography. By age 20, his family home and township were bulldozed down, considered a “black spot” by the authorities.

Ernest was inspired to write Henri Cartier-Bresson’s “People of Moscow” Ernest was inspired to create a photographic portrait of Black life in South Africa. Taking his camera into intimate spaces of work and public life, he took pictures to create a frightening pictorial record of life in South Africa at the time. He went into exile in 1966 and the next year his work, “House of Bondage” was released in the United States, though it was not allowed in his home country.
In the 70’s and 80’s he was destitute in New York City and died in 1990 just after Mandela became president. His work “House of Bondage” survives today, thank goodness, and you can view some of the photos below.

Slideshow



Do-It-Yourself Foreign Aid Slide Show

Why We Fight (a new book on America’s history of war-making)
Amazon review



Haiti Photojournalism
Haiti One Year Later
NYTimes